Barangay profiling system Essay

1.1 Introduction The findings of the study will contribute to our understanding of urbanization, local governance and the consequences of migration at the macro level in Barangay Upper Calarian. It will help policy makers (local government units) identify areas where urbanization mechanism can contribute positively to the development of the said barangay. Moreover, program implementers and service providers will also learn from the lessons gathered on urbanization and local governance. At the local level, existing programs can further be improved. One of the exciting ways in which the computer service is in the field of information retrieval and operations – the search for facts which, together with the operations done on it, are stored in a central storage area. Computer – based information retrieval operates through the use of software that can offer information services for an institution. An information service provides a way to electronically access, retrieve, and transmit the needed information. Statement of the Problem The Local Government Units of Zamboanga have long been with computers to be used in operations such as transactions, records and other businesses. That is, through computer technology. But up to now, those computers had not been used to their fullest capabilities. Barangay offices still rely on manual labor not on the machines as their frontline of service and operations. Some things are neglected. One, Standard Operating Procedures are not followed. Anyone can have his clearance signed or business permit released even if the authorized person to approve it, for example the Barangay Captain, is not present. The office has at least signed blank clearances and/ or permits in this case. Thus, the reliability of such can be questioned. Two, it’s because all of the facts and information on the barangay is kept on papers, the should – be manifestation of the maximized usage of computer is not attained and therefore causes the slow retrieval of information and transactions. And lastly, hard copies of the files, transactions held and other matters require a large file cabinet to hold them which in many case, is a case of an unorganized file management system. Significance of the Study A Computer Information Service represents a giant leap in computerized system of barangay transactions and records handling. They can provide up-to-the information with relatively little effort on the part of the user and put a huge amount of information within easy, convenient and comfortable reach. Not mentioning the security and integrity of the transactions and of the documents it also provides. This study aims to present possible solution to the problems stated and to enhance the quality of service a barangay office offers to its clients. Furthermore, this serves as an awakening factor for all government offices, from highest to lowest levels, to be in line with the government’s view of globalization and competitiveness in today’s Information Age.

Atwood’s short story “Bluebeard’s Egg” Essay

Atwood’s Bluebeard’s Egg is a narrative that supports the theme of perception being a human characteristic which only presents the truth the particular person wants to believe. The first evidence of this appears in Sally’s description of Edward, her husband, who by her thoughts is a â€Å"dumb blond† that need her protection and intelligence to survive. â€Å"At set intervals an angel appears, bringing him food. That’s fine with Ed who hardly notices what he eats, but the angel is getting tired of being an angel† (168, prgh1) We get this image of the â€Å"caring wife† protecting a not-so-intelligent husband out of love and pity. This is Sally’s perception of the truth. On the other hand we see her immaturity in her diction (â€Å"heart-men† â€Å"fix their hearts†, â€Å"looked like a giant-fig†) which shows her ignorance of her husband’s line of work which is substantially difficult and requires intelligence and dedication that few people possess. This is why the readers start to doubt Sally’s truth and at this point we side with the other â€Å"some† who say that he is â€Å"intelligent and even brilliant, otherwise how can he be so successful†? (151, last pgh) This first conflict that takes place in the readers themselves furthers the theme of the story. Who can we trust and why? Sally’s perception is the lense that we see the story through, but without it we wouldn’t have a vision at all. So we have to take her reality and decide which truth we want to believe. Ed’s truth of a middle-age well-off physician with a beautiful, young wife who â€Å"doesn’t care much for anything† except the nice routine of his life. Or Marylynn’s perception of a liberal, independent and confident woman who doesn’t need a husband to enjoy her life. Or finally Sally’s desperate attempt to hold on to her perfect life – married to a wealthy handsome but not-so-smart husband who provides a normal â€Å"happy† life for her. The point in the story where Sally catches her husband and her best friend crossing that line of appropriateness, is when she realizes that her perception of what was real was actually all wrong from the begging. This sudden crack in her â€Å"perfect† life threatens the very foundations of an her seemingly stable universe. â€Å"Sally has been wrong about Ed, for years, forever.† (182) This is a crucial moment in the story as it shows Sally’s epiphany and provides a mysterious moment as to what she was going to do –  face her husband and her best friend, or try to ignore it in order to save her marriage, her security blanket. â€Å"Sally puts down the spatula, wipes her hand on the hand-towel, puts her arms around him, holds on tighter that she should.† (183, 3rd prgh) This is the image we get – of Sally trying to hold on to her illusory reality. In a way the egg in the story is the truth that humans seek but the truth is covered by the hard protective shell and only people who go beyond the surface and look for change can get to the core – to the truth which provides liberation. The structure of the story with the old â€Å"Bluebeard† tale in the middle of this new story reminds me of the egg which was once created and now has a life inside itself and will create in its turn. â€Å"Sally thinks the egg is alive, and one day it will hatch. But what will come out of it?† (184, 1st prgh) This relates to Atwood’s contemplating of the â€Å"creative process†. Like in other poems by her, we see the birth of new concepts from the roots of our very own creation. This also compares to the ways in which our engagement with a text, the act of reading literature, corresponds to â€Å"reading† reality. Atwood’s story suggests that in both instances, â€Å"guesswork† or â€Å"intuition† is as fundamental as close analysis. But whether our interpretation of the story is intuitive or analytical, the outcome is an unending quest after an illusory truth because nothing is what it seems.

Northeast of England and Scotland economic situation and government Essay

Northeast of England and Scotland economic situation and government measures - Essay Example This research will begin with the statement that The recession of 2008 brought enormous impact on the UK economy that affected various macroeconomic variables, especially employment levels in the country. This has initiated intensive discussion about the policies and approaches that can be engaged to help in revitalizing the economy. Several policy makers and socialist have come up with measures like industrial policy, investment in the education, subsidizing particular industries, and among others. However, which of the proposed policies can help the UK to recover from the recession drawbacks.   The problem led to rise of different ideas like that of Adam Smith, Michael porter and David Cameron. Thus, the paper will discuss each idea of the above individuals to ascertain their contribution on revitalizing of the economy.   Meanwhile, the paper will focus on the state affairs on the ground, and the ways the government is using to restore the economy. Northeast of England and Scot land are facing economic problems due to the recession of 2008 that affect societies and the labor market. Joanna claims that the recession led to the reduction in the economic growth that decreased the GDP in these countries because they could not employ significant measures to curtail the impact. The industrial sectors in Scotland and Northeast England have suffered for lengthy periods due to the problems of unemployment and economic restructuring. Joanna (2011, P. 160) indicate that the deindustrialization had made the regional economic situation weak, and the effect was expected to strengthen as the government sought to cut public expenditure. This was to prevent the individual dependence of these regions on public service jobs. The immediate impact of recession in these countries is the labor market that caused unemployment. This was as a result of decline in aggregate demand that caused private sectors to pay their wages decreased wages in order to meet the economic situation in the labor market. The adequacy of demand and increased unemployment has caused crowding out of the private sectors.The reduction of wages in private sectors in these regions has limited the growth of demand and caused problems of relative demand shortage. The regional economies of Scotland are closer to full employment level and decreasing of the public sector wages against that of private sectors can enhance the competitive advantage in the private sector. The Scotland and Northeast England are the regions that suffered the most increases in household financial crisis due to the recession. According to Joanna (2011, P. 147), the comparatively rise in unemployment and economic immobility rates caused the decline in households prices that affected their lifestyle. The Scotland and northeast England have the lowest increases of unemployment because they participate in the traditional manufacturing and heavy industries that have suffered disproportionately before recession.The insta nt problem of the recession in the two regions was the fiscal damage because all powerful politicians agreed on the requirement for public expenditure cuts. This would undermine the use of state expenditure to support the former industrial in these regions and women’s employment. Meanwhile, the new labor increased expenses on health and education did operate due to the type of undisclosed regional policy implemented. The government helped to expand employment right across the national economy in Scotland and northeast England, but it was significant where private sector job creation was weak. The dispersed expenditure on education and health were equally vital in achieving a new necessity for gendered employment in the regions. Joanna (2011, P. 149) indicates that the payment out of the banks undermined the national business environment and challenged the account of national economic transportation. To change the state affairs in the two regions, their governments have tried to encourage a

Individual Assignment, Theories of Management Essay

Individual Assignment, Theories of Management - Essay Example The first case study deals with the revival of Nissan from losing millions to making millions under the leadership of Carlos Ghosn. The second case study describes the leadership style of Andros Stakis, group-managing director of Stakis PLC, who almost put the entire company in risk. Case Study I - Nissan Nissan Motor Co., a Japanese automaker has been one of the largest car manufacturers in the world (Daily Markets). The company started losing its market share to another Japanese competitor Toyota since late 1970s and was suffering continuous losses since 1997 (INSEAD). In March 1999, Nissan had an alliance with French carmaker company Renault in order to bail out of their mountainous debt (Renault). In terms of strategy, it was a good M&A deal. Renault’s geographical market strengths were in Europe and Latin America where Nissan was weak. Similarly in case of organizational capabilities, upon the merger, Renault would gain access to Nissan’s engineering and manufactur ing know-how, while Nissan would profit from Renault’s marketing and design abilities (NY Times). Cultural clashes, different organizational behaviors and financial conditions of Nissan posed huge risks to the anticipated synergies from the merger. The casestudy reflects on the leadership style of the new COO Carlos Ghosn (le cost cutter) who made a clear agenda of the change that Nissan would go through in the years 1999-2001. In the first week itself, Ghosn made a number of significant changes such as incentive plans for his executive officers, new language policies and a committment to quit if profits were not achieved by FY 2001 (HBS). Ghosn’s leadership style in the case is called as dramatic, sel-sustaining, effective charismatic and focused. The company returned to profit by FY 2000 and had an operational profit of 4.5% by FY 2002. Case Study II – Stakis PLC The second casestudy discussed in the paper is that of Stakis PLC, a group of hotel and casino cha ins in UK. Headquartered in Glasglow, the company was owned and run by Reo Stakis who turned a lace business to a hotel and casino empire. Prior to the appointment decision of Andros Stakis as the new CEO, Reo led the diversification of group into casinos, pubs, hotels and restaurants. In early 80s, the hotel tycoon passed on his business to his son Andros when the company was in a transitionary landscape of the unstable external environment and mis-guided strategic direction. The company’s strategic and financial position was exposed to the downturn in economic climate of 1991. Despite induction of two established leaders, Sir Lewis Robertson and David Michels as Chairman and CEO respectively, the company started having debts as high as ?15I Mn in 1991. Upon a number of cost-cutting measures, divestures, new partnerships and ouster of Andros Stakis, the group had its first pre-tax profits in 1993. Hilton PLC bought the group in 1999 for ?1.2Bn (The Independent). Theories of Management – An Overview This section provides an overview of varios theories of management designed over the period of years to make effective judgements on business and processes: 1. Scientific Management Theory (1890-1940): From the need to increase productivity, Fedrick Taylor divised a body of principles that scientifically selected workers so that each each worker would be given the responsibility best

202#3 Assignment Example | Topics and Well Written Essays - 250 words

202#3 - Assignment Example However, those confirmed guilty though to them being a difficult situation, I think ought to serve own respective sentences. Alternatively, if the sentences were lighter compared to what they are serving the respective authorities can review them to mention the appropriate sentences. Yes. I believe this is because many who find themselves in situations of this calibre do not exactly expound their actions similar to a reasonable person. However, legal systems due to their overreliance to psychiatrists’ reports, which may not reflect exact state of the involved party, end up convicted them unfairly (â€Å"Psyche Truth†) Since what most of them undergo is much and end up unmentioned or altogether disregarded by those supposed to help them lodge their cases. This is due to relying to psychiatrists who may err in undertaking their roles despite the legal system having numerous statutes claimed to protect each person based on his or her one is experiencing especially the ill patients who might have involved themselves in any

International tourism management Essay Example | Topics and Well Written Essays - 2000 words

International tourism management - Essay Example Thus, according to Tribe (2008), the goal of critical theory in tourism is critical emancipation where all stakeholders are given the opportunity to benefit from the tourism industry. Against this background, this essay will begin by explaining the meaning of culture then reflect on some of the cultural aspects that can be taken into consideration and the strategies to implement them by international tourism businesses that seek to establish themselves in emerging markets overseas. The Minster English Dictionary defines culture as, â€Å"intellectual, behavioural, and artistic ideas, beliefs of a particular group, time or place or it can refer to any particular stage of civilization.† Simply put, culture denotes the behaviour of an identifiable group of people living in a particular place. It shapes their way of doing things in their everyday life. The cultural and social environment affects the way people live and behave in several ways in that it shapes their behaviour and the way they conduct themselves in society (McCarthy & Perreault 1993 as cited in Bennet 1995). International tourism businesses which are concerned about the success of their business should also be concerned about the following cultural variables that characterise many emerging tourist destinations: language spoken, type of education the people have, religious beliefs, type of food as well as other social aspects such as marriage, families and roles of women among other things. As going to be explained in detail below, it can be noted that all these factors have a bearing on the way an organisation will operate and thrive in foreign land. Whilst it is important for the international tourism company to retain its business goal of generating income, it can thus be seen that the onus is theirs to recognise the culture of the local people in the area they will seek to establish business for their own benefit. It can also be noted that the emerging markets overseas have more to deal with social

PC&D_Inc Case Study Example | Topics and Well Written Essays - 250 words

PC&D_Inc - Case Study Example Similarly, innovation formed part of the organization’s approaches to its successful ventures (Docenti, 1986: 1-7; Hill and Jones, 2012: 167, 168). Though the company later faced challenges into productivity, it previously had successful initiatives towards value creation. PC&D achieved value creation through innovation into quality products that were highly regarded by consumers. This for instance established the company as a national market leader. Similarly, marketing initiatives that were achieved through a strong marketing team and a determined sales team ‘added value’ to the company’s ability to generate revenues (Docenti, 1986: 1-9; Hill and Jones, 2012: 167, 168). The company’s major resource was its employees and management. While it shared same raw materials with its competitors, it was able to organize its management and employees towards successful competitive advantage. The essence of the company’s employees was demonstrated when it lost its sales team leading to declined revenues (Docenti, 1986: 1-9; Hill and Jones, 2012: 167, 168). The success that was realized by the company before its fall was therefore because of its expansion and competitive advantage strategies, its successful value creation and its resource in dedicated human

Representing Visual Culture Essay Example | Topics and Well Written Essays - 1000 words

Representing Visual Culture - Essay Example Some scenes showed the factory at Jouey, and others rural scenes of workers relaxing drinking dancing, and womanising. Timorous Beasties have not actually changed much in the Toile concept, but have updated the references from the contemporary urban. The urban landscape in many UK cities seems to be changing all the time, modern buildings have become icons that give us a strong sense of identity, and there fore the London Toile seemed a perfect expression of where we were coming from. This fabric speaks so much about the lifestyle of the romantic, peaceful and carefree London. Printed in the fabric, were green different images of the romantic and carefree lifestyles in contrast to a cream linen which made it more beautiful and attractive. There are 8 images injected to a bright cream fabric, showered with flying and feeding doves were a images of lovers overlooking the Great London Bridge across the lake under the tree infront of bench. It is such a very romantic site which made this fabric perfectly ideal for lovers, designed to fit on sofa sets, love rests or even curtains in a lovers bedroom. Next to this image is the city itself, over... This peaceful and solemn serenity of the scene depicts the mood of the sunset, being ready for a relaxing dinner and sleep on your way to your home. Having this fabric hanged in your living room makes you feel that you are glad to be home with your family, celebrating the union before the end of the

Medtronics Case Study Essay Example | Topics and Well Written Essays - 500 words

Medtronics Case Study - Essay Example If skim through the problems, it can be said that what they needed the most was to prioritize their innovation projects. However, initially coordination among the departments is required. A firm is defined from a market because coordination, learning and communication is not doe physically but on a mental level too (Kogut, Bruce, and Udo, 1996). The functional manager, in the first place, should not have zeroed their attention on only their job description but, flow of ideas and communication was to be regulated. Their second and most crucial complication was product development. (Leonard-Barton, 1992) talks about the core capabilities of a firm, which helps it to focus on the interaction with new product and process development projects. Thus, Medtronic should indulge technical systems, skills, managerial system and core rigidities to push out the innovation into the market. As knowledge is shared imperfectly across organization, employee, departments and market, ideas from one to another can solve innovation and development problem, but only if connection is prompt and timed (Hargadon, Andrew, and Sutton, 1997). Furthermore, as progress is made in product, it should be counterchecked at all crucial levels through speed, cost, innovativeness and quality. With the aid of these measures, company can make sure that the resources are available on time, every project is given attention one at a time, slow movers and lazy workers would not be tolerated and quality is above the consumer’s expectation. Furthermore, steps such as New Product Development (NPD) practices should be rigorously followed and Research and Development (R&D) departments needed to be given more recognition and awareness to innovate products (Wind, Jerry, and Vijay, 1997). Moving toward their last complication, the defaulted pace maker hinted that quality control and is direly needed in

PATHOPHYSIOLOGY OF SMALL BOWEL OBSTRUCTION AND NURSING INTERVENTIONS Essay

PATHOPHYSIOLOGY OF SMALL BOWEL OBSTRUCTION AND NURSING INTERVENTIONS APPLIED TO NURSING PRACTICE - Essay Example The consequence is failure of the materials in the intestines to move outside the body for secretion. This means that materials such as stool, waste fluids, and gases accumulate in the intestines and often lead to critical health condition as the buildup strains the small intestines. This identifies the role of nursing in ensuring a healthy society at individual, family, and communal levels through awareness for preventive measures and treatment and post treatment initiative for effective recovery from effects of small bowel obstruction. Nursing roles include care provision, educating the public on preventive and management measures against diseases and their symptoms, counseling, and clinical approaches towards a healthy society. This scope demands nurses’ knowledge of health complications such as causes, symptoms, effects, diagnosis, and treatment measures. This paper demonstrate background knowledge of small bowel obstruction through reviewing irritable bowel syndrome, its anatomy and physiology, its epidemiology and laboratory tests and diagnostics for excluding other conditions, its emotional effects on patients, interventions measures, and significance of these information nursing practice. Anatomy and physiology of irritable bowel syndrome Irritable bowel syndrome is characterized by pain and change in bowel movements because of abnormal muscle contraction and expansion. It is majorly associated with the large intestines but extends to the small intestines. The large intestines form the last section of the digestive system and forms about six feet. It is also called the large bowel and is made up of the cecum, â€Å"colon, rectum, and anus† (Canadian Cancer Society, 2013, p. 1). Colon and rectum are the major sections of the large bowel. There are four sections of the colon. The first section is the ascending colon that enjoins the cecum and moves upwards towards the leaver where it connects to the transverse colon that runs horizontally to wards the spleen. The transverse colon is located at the upper section of the abdomen and joins with the descending colon that runs downwards, on the left side of the abdomen, and connects to the sigmoid colon. The sigmoid colon connects to the rectum that ends the lower bowel at the anal canal (Allen and Harper, 2011; Canadian Cancer Society, 2013). The major sections of the lower bowel, the â€Å"colon, and rectum† have similar structural composition that is identified from their component tissues. The inner most layer of the rectum and the colon is the mucosa that consists of â€Å"epithelium,† â€Å"lamina propria,† and â€Å"muscularis mucosa† (Canadian Cancer Society, 2013, p. 1). The propria is an integrating tissue while the muscularis mucosa is rich in muscles. After the mucosa in a layer of submucosa that is rich in â€Å"connective tissues, glands, blood vessels, lymphatic vessels, and nerves† (Canadian Cancer Society, 2013, p. 1). A lay er of muscles follows this before the outer layer that exist only in the colon, serosa (Canadian Cancer Society, 2013). Both colon and rectum absorbs nutrients from digested food into the body. They also absorb water and offer a passage for elimination of waste products. This however occurs in steps and at different sections of the colon and the rectum. Digestion of food from the small bowel is completed in the colon with the

Reassuring aspects in the three stories Essay Example for Free

Reassuring aspects in the three stories Essay The aim of this essay is to explore the three texts (The Stolen Bacillus, Hop Frog, and The Adventure of the Speckled Band) and to consider which aspects of the three stories affect us, how they influence us, and why they cause concern or console, either disturbing or reassuring us. It is concluded that there are many disturbing and reassuring aspects in the stories dependant on the perspective one may adopt. The word disturbing means to agitate the mind, causing distress, worry, or anxiety. The word reassuring means to restore confidence and relieve anxiety. These two definitions will help me with my investigation by giving me a guideline to work with. To get an understanding as to why different writers may have written the way that they did, I will consider the background information of the period the author was writing in and any aspects which would affect his subject material and style of writing. H. G. Wells was writing at the end of the nineteenth century at a time where there was a rapid social and industrial change, and he had a personal interest in social justice, science and politics. This is reflected in his writing as there is the bacteriologist (relating to science) and the anarchist (pertaining to social justice and politics). These issues in his work would disturb a reader of Wells time because subjects such as the social and industrial changes would be on the readers minds, and therefore cause anxiety if he were to write about them in a negative way. Edgar Allan Poe was expelled from university for drunkenness and debt, and later court martialled from the army for drunkenness again. Poes association with alcohol in real life is reflected in his story which has many references to alcohol within it. These references would disturb readers because Poe would be able to write a distressing truth about the affects of alcohol, because he himself had experienced it, and he wrote at a time when the truth was censored from the public. Sir Arthur Conan Doyle wrote at a time when the British had an empire in India, this is referred to in his story as Dr. Roylott went out to do a medical degree in Calcutta, and also served a prison sentence there. This would provide a factor in the story with which readers may be able to associate with, and would either disturb or reassure them depending on the way theyd previously felt about the empire in India, and how it is depicted in Doyles writing. The settings and surroundings of a story can be used to great consequence when enhancing the effect of a disturbing or reassuring aspect of a tale. Arthur Conan Doyle uses his description of Stoke Moran intelligently in order to increase the disturbing nature of the whole plot of the story. The author uses very gothic features in the Speckled Band. For example, there is reference to the middle ages as Dr. Roylott comes from one of the oldest Saxon families in England which is an illustration of one gothic feature. Another gothic trait is Stoke Morans gloomy setting, the writer depicts: from amid the branches there jutted out the gray gables and high roof tree of a very old mansion. A further gothic characteristic expressed in Doyles writing is the ventilator in Helens room. Secret passages and hidden doors are another common attribute of a gothic story, and the additional detail that the ventilator is mysteriously placed in an impractical position (what a fool a builder must be to open a ventilator into another room, when, for the same trouble, he might have communicated with the outside air! ) gives it another gothic edge as mysteries were a very frequent mark of a gothic tale. In addition to Stoke Morans gothic nature, the fact that the whole place is isolated and has a gloomy history further emphasizes any disturbing aspects introduced by the author. Arthur Conan Doyles descriptions of Stoke Moran are a great example of a dramatic structure used to augment the effectiveness of the disturbing aspects of the storyline when they emerge. This is because Doyle firstly communicates with us subliminally about the disturbing aspects of his tale via his setting descriptions, therefore giving himself some foundations on which to build up a more effective impact on his reader when he wants to disturb them.

The Regulation of Prostitution Essay Example for Free

The Regulation of Prostitution Essay Prostitution is defined, as a person who engages in sexual acts for money. Although the extreme long-term effects of decriminalized prostitution are not certain, the short-term effects have been economically beneficial. This is a controversial issue because many people feel that prostitution is immoral. Religions, such as Christianity, look down on this issue claiming it sinful. According to religious beliefs, sex should be performed only between a husband and wife. The idea of prostitution becoming legal intimidates some people because they feel it will have a negative impact on the United States. The divorce rate, the spread of HIV/STDs, and the American perception of moral values will supposedly be affected according to these people. Prostitution should be legal because it would help America with its economic disaster, it would also provide jobs, support families, and reduce crime. To truly explain the reason for prostitutions illegalities one has to touch upon the history of the American society itself. Most of the early English settlers were Anabaptists, who made up the largest number of religionists among the colonists. They brought with them a dynamic form of pietistic (having reverence and love for God) perfectionism that was a cornerstone of American civilization (Pivar 18). The concept of prostitution was foreign to the new American culture. England, on the other hand, has a history of experimenting with prostitution. During the twelfth century Henry II gained the credit for legalizing prostitution into England on a grand scale (15). Regardless of his effort, his opinions did not agree with yeoman farmers (A farmer who cultivates his own land) and London merchants. They resisted this policy. 1381 is quoted as â€Å"Perhaps one of the most influential moments in English history† (Anonymous). In the early summer of 1381, a group of people from the lower class came together to take part in the first and only true agrarian revolt, or a rebellion that involved the people of the land, against the government. During the passion of their rebellion, the rebellious destroyed the brothels (licensed sex houses) on the outskirts of London, resisting the Council’s attempts to introduce licensed brothels into the city (Pivar 15). The legalization of prostitution was constantly under attack by the Puritans, and after an epidemic spread of a treacherous disease, syphilis, Henry VIII withdrew state authorization for legalized vice, or prostitution. During the early nineteenth century, an amazing wave of social improvement crashed upon the shores of the American society. Morality was not to be regulated by outside sources of authorities enforcing the law, but rather from an internalized morality that gave strength to the individual in his fight with temptation (Pivar 25). Most English- speaking countries viewed prostitution as evil and it should be suppressed. Middle–class women played a significant role in the anti-prostitution movement, arguing that prostitution is sexual slavery, it threatens family life, and prostitutes are principal carriers of venereal disease. Before 1900 most legislation dealing with prostitution sought merely to control it. After World War 1, usually considered the end of the Progressive era (the era of America’s reform), the goal was to stamp it out completely (Adams). Between 1900 and 1918, more than forty vice (refers to crimes or offenses of an allegedly moral nature) commissions recommended eliminating urban sex districts. In 1909, Iowa was the first of some thirty states that passed red-light abatement laws permit citizens to obtain injunction and close buildings promoting commercial sex (Gilfoyle). By the 1920’s the era of the brothel and open prostitution had ended, and considerable Municipal officials grow less tolerant of prostitution as a whole. Changes emerged over the next four decades that sent prostitution plummeting, from brothels (prostitution establishments), to having them conduct their business in tenement (apartments), dance halls, massage parlors, â€Å"call houses,† and even taxi caps (Gilfoyle). During Prohibition, prostitution developed closer ties with the alcohol trade and organized crime, giving it an even worse reputation. During 1950 and 1951 many prostitutes were forced to work alone. Considering the conditions, the â€Å"Street Walker† prostitute became pray for many of societies psychos. The Customers (also known as a johns or tricks), the pimps, and any other neighborhood scum became a daily obstacle. Even the police were considered a hazard since prostitution was illegal. With no one to protect them, prostitutes had to avoid being robbed, stabbed, shot, raped, harassed, and jailed by police officers if they did not get a â€Å"freebie†. But in all actuality, no one can expect prostitution to vanish completely. It is considered â€Å"The oldest profession in the book†. No benefits, no sick days, and the work sucks, but what job is a great job? Flipping burgers for five dollars an hour compared to five hundred dollars a night. Prostitution is considered a high-risk profession, but what profession isn’t at high risk. If someone wants to run into a burning building for a living, it’s his or her right. From time to time a few people made noise about changing U.S. prostitution laws. The best known is Margo St. James, a college educated prostitute, whose hooker – rights organization COYOTE (Call Off Your Old Tired Ethics) surfaced in 1973 (Adams 3). She argued that prostitution laws gave the cops an excuse to harass women; prosecution of their male customers was far less frequent. Margo St. James and her supporters attracted their share of feminist allies, who felt that a woman’s right to control her body included the right to rent it out. Prostitutes themselves grew more assertive, similar organizations followed in other states. St. James and her supporters defended prostitution as a privacy issue, demanding that it be accepted as legitimate women’s work (Gilfoyle). Today, in 49 of America’s 50, states prostitution is an illegal misdemeanor crime punishable by a fine and a short stretch in jail. Only in parts of Nevada is it legal, organized, and regulated. All Nevada counties except the biggest one, Clark County that contains Las Vegas, are allowed to legalize and regulate brothels, houses of prostitution. According to Wikipedia, the free online encyclopedia, incorporated towns and cities in counties that allow prostitution may regulate the trade further or prohibit it altogether. Most sex-workers who work in states where prostitution is illegal, work for different reasons but they are the most common amongst prostitutes. Some sex-workers work because they are poor, hungry, uneducated, and too under skilled to get a job in a society that requires a minimum high school education. Some sex-workers work because their addition to drugs prevent them from getting a legal job. The money that they do earn is quick cash, and is normally used to support their habit. Some prostitutes are forced into the role by a dept, pimp, or abusive spouse. Other sex-workers realize they can make more money in one night compared to putting in forty hours a week at most places they could get employment. The legalization and regulation of prostitution would be highly profitable and economically beneficial to the United States. Without the twenty-first century anti- prostitution laws, the oldest profession in the book could become a taxable, clean, and safe occupation. If legalized the enormous amount of money spent each year on prostitution prevention could be spent on more urgent issues such as programs to help women who are beaten by their spouses, rehab for female drug abusers, or women shelters. Instead of oppressing prostitution and spending millions of dollars a year on prevention, the American government should support it and use the profits in a wise and useful manner. If brothels and prostitutes were to be taxed like any other place of business, millions of extra revenue dollars would become available. Another benefit to legalizing prostitution, is that the profession could become a healthy, publicly sanctioned place of business. Since American laws can never permanently prevent prostitution, it would make sense to make it as safe and healthy as possible. During a 20/20 interview with Joe McNamara, a former police chief of Kansas and San Jose, stated that â€Å"The law makes [prostitution] a lot worse [than it is]. It drives up the potential for corruption and it invites violence† (20/20). If sex work were to be legalized it would then become monitored and protected by law, preventing violence amongst sex workers. With prostitutes and police officers on the same side of the law, the communication could be helpful in the prevention of a crime or arrest of a crime offender. As far as health issues are concerned, legalizing sex work would be the most logical idea in the prevention of the spread of HIV/STDs. Nevada, the only American state that allows brothel prostitution, has state mandatory policies preventing the spread of diseases that would work nationally. According to Wikipedia encyclopedia, state law requires that registered brothel prostitutes be checked weekly for several sexually transmitted diseases and monthly for HIV; furthermore, condoms are mandatory for all oral sex and sexual intercourse. Brothel owners may be held liable if customers become infected with HIV after a prostitute has tested positive for the virus. Legalizing prostitution is economically profitable for governments in need of financial resources. The anti-prostitution laws, which are intended to help the prostitutes and society, instead force prostitution underground where women are in the most danger. Without these anti- prostitution laws, prostitution could become a healthy and safe occupation for the willing; due to the fact that prostitution and the law would be on the same side. Present day prostitution laws are unconstitutional and should be abolished because of their unconstitutional nature. Works Cited Adams, Cecil. â€Å"Why is Prostitution illegal?† Straight Dope. Jan 14, 2000. 2 Dec. 2004. Anonymous Author. â€Å"The English Peasants’ Revolt of 1381†. http://www.wiu.edu/users/isb100/revolt1381.pdf Gilfoyle, Timothy J. â€Å"Prostitution† Reader’s Companion to American History 3 Dec. 2004. Jenness, Valerie. â€Å"The Prostitutes’ Right Movement in Perspective.† Making It Work. New York, New York: Walter de Gruyter, Inc. 1993. Pivar, David J. â€Å"The Genesis of Purity Reform.† Purity Crusade. Westport, Conn./ London, England: Greenwood Press, Inc, 1973, 13-49. 20/20. â€Å"Sex for Sale.† Should Prostitution be legal in America? ABC. 1997 http://www.20/20.com

The Concept Of Laicite In France

The Concept Of Laicite In France In France laÃÆ' ¯cità © has shaped the relation between religion and the State through enhancing a separation between them. This separation has been possible thanks to the existence of a legislation that has relatively succeeded in drawing the lines for both sides. However, the societal developments have influenced their relations and raised many questions about the States role in the face of the challenges on the ground. And so laÃÆ' ¯cità © in theory has been found to be incompatible with laÃÆ' ¯cità © in practice. How laÃÆ' ¯cità © has been challenged over the past years and how the State has reacted towards the influence of religion are major issues. Therefore, should laÃÆ' ¯cità © accommodate itself in view of the changing facts on the ground? The debate is now whether laÃÆ' ¯cità © is a rigid concept that refuses to change and recognize the role of religion and peoples rights to freedom of belief, or a dynamic concept that embraces multiculturalism and f osters religious groups rights without affecting the neutrality of the State. So this paper will answer the question about whether laÃÆ' ¯cità © is a rigid or a dynamic concept in view of the challenges facing the State. French laÃÆ' ¯cità © is taken as a case study in order to scrutinize to this question. The paper starts with a definition of laÃÆ' ¯cità ©, it traces historical facts about its evolution, highlights the challenges that it has encountered, identifies the new laÃÆ' ¯cità © forms before concluding on its capacity to adapt to societal developments. 2 Definition of LaÃÆ' ¯cità © Quite a good number of researchers tend to use the laÃÆ' ¯cità © and secularization interchangeably in their works about the place of religion and the relation between state and religion. In fact the two terms hold different definitions regarding the connection between religion and state. Though in English the word secularization to describe the relationship between them, the French word laÃÆ' ¯cità © is used also in English to refer to the unique separation between religious institutions and the state. According to Olivier Roy (7-8: 2007) the two terms are dissimilar. On the one hand, secularization is a social phenomenon that does not require a political implementation and is not anti-religious and anti-clerical, and so the place is defined by the people themselves. On the other, laÃÆ' ¯cità © is a political choice that defines the place of religion in an authoritarian, legal manner, and so it is decreed by the state which organizes public space. Roy adds that it is a b ody of laws before being a system of thought (p.17). The term laÃÆ' ¯cità © was first used in the 1870s, as were its counter parts the verb laÃÆ' ¯ciser (to secularise) and the nouns laicisation (the action and the result of laÃÆ' ¯cità ©) and laÃÆ' ¯cisme (the doctrine of laÃÆ' ¯cità ©) (Jansen 476:2006). Moreover, the two terms are contrasted in this way à   la diffà ©rence du processus de sà ©cularisation mouvement qui sinscrit sur une longue durà ©e, la laÃÆ' ¯cità © relà ¨ve plutà ´t dune volontà © de la politique à ©tatique qui dà ©finit a la fois les institutions et une vie sociale conforme à   ses principes(Gà ¶le 77:2005). In this view, secularization is a social process that has evolved over a long period of time, while laÃÆ' ¯cità © entails a political decision on the state level. The historian Jean Bauberot has argued that laÃÆ' ¯cità © was the result of a condition in which the state had to destabilize religious institutions mainly Catholic- to assert its authority and ensure democratic liberties, whereas secularization should be viewed as a cultural transformation that has taken place mostly in countries with a Protestant culture (Caron 115:2007). Blandine Kriegel, president of the High Council for Integration, in an interview published in Le Monde defines laÃÆ' ¯cità © as follows: Tout simplement la neutralità © de lespace public qui permet à   une pluralità © de croyance et à   une multiplicità © de citoyens ayant des croyances diffà ©rentes de vivre ensemble de faà §on tolà ©rantes et respectueuses les uns des autres. 3 Evolution of LaÃÆ' ¯cità © After the Revolution of 1789, one finds two Frances. In one camp, there are those defending the notion of a homeland founded on the Catholic Church and the army, often being anti-Protestant, anti-Jew and anti-freemason; they are conservative, even reactionary, and often monarchist. In the other camp, one finds the defenders of the republican ideals of 1789 founded on Reason (not on Catholicism), freedom, religious tolerance, a strict separation between the public and the private domains (Brulard 176:2002. Moreover, a law that separated the Church from the State and abolished Le Concordat of 1801 was voted by la Chambre in July 1905 and by le Sà ©nat on 9 December 1905. Since then, France has had neither official religion nor a privileged religion (Brudy/Marcon 3:1995). The 1905 law complemented the 1901 law which forbade secular associations from having religious activities (Brulard 177:2002). It is important to point out that this law was not negotiated with the religious institutions since it was a legislative act; it is based on the principle of freedom of conscience; it is the implementation of the principle of laÃÆ' ¯cità ©; and it is however, not a creation of the State, it is fundamentally the realization of a long struggle for the human liberation and the secularization of the society (Scot 54-56: 2005). In order to protect the republican nature of the State, Republicans needed to develop an ideology that could replace Catholic Morality and that would spread the ideal of secular citizenship across the country (Jansen 477:2006). In a report titled Rapport sur la laÃÆ' ¯cità © et lobligation de là ©cole primaire the school is viewed as follows: Là ©cole devra donc à ªtre ce quon appelle en France laÃÆ' ¯que, en Hollande neutre, et dans les pays anglo-amà ©ricain unsectarian. (Journal Officiel de la Rà ©publique franà §aise, du 26 mai 1880) On 28 of March 1882 came the law known as the Ferry Law after the Minister of Public Instruction Jules Ferry, which effectively laicized public education (Fetzer/Soper 70:2005). In fact public education became crucial to prevent people from voting for an authoritarian (Catholic) regime (Jansen 477:2006). In 1946, after the trauma of war and occupation, the principle of laÃÆ' ¯cità © was enshrined in the constitution, and is one of the major characteristics of the republican state: France is an indivisible, secular, democratic, and social republic (Article 2 of the Constitution). In addition, the State does not subsidize the religious institutions according to Article 2 and guarantees freedom of worship according to Article 1. It is also important to mention in this respect that not only did the changes on the ground contribute to the shaping of the idea of secularism; but there were also the French Protestants, for whom, the cause of laÃÆ' ¯cità © was synonymous with that of freedom: their wish was to reconcile religion and freedom (Brulard 177:2002). The Protestants found refuge in laÃÆ' ¯cità © as it is the only guarantee for them as a minority to practice their religion without being discriminated against. As we have seen so far laÃÆ' ¯cità © was used, and is still used, to confront the influence of religion. Olivier Roy says that laÃÆ' ¯cità ©, historically a matter of dispute between the republican state and the Catholic Church is founded on anti-clericalism (18:2007). However, it aimed not to exclude believers but to define a space of neutrality (Roy 21:2007). 4 Challenges Confronting LaÃÆ' ¯cità © Since the 1970s, immigration penetrated the public and political spheres as a social problem of ethnic / cultural relations. From guest-workers, factors of production, immigrants came to be perceived as objects of political controversy defined in terms of citizenship and identity (Inà ¨s 182:2002) The debate about laÃÆ' ¯cità © started in the school. The school system is described as a sanctuary for preserving the French laÃÆ' ¯cità ©. The new diagnoses related to the threats against laÃÆ' ¯cità © emerged in school (Bertossi 17:2006). In 1989, two girls in Creil came to class wearing Muslim scarves. This raised a legal challenge to laÃÆ' ¯cità © as there are no school uniforms in French state schools, and it was unclear whether there was an explicit rule preventing pupils from wearing religious symbols (Laborde 52:2008). Since the republican school was conceived as a microcosm of republican political society: within its walls, children would learn to become citizens, a shared public identity that transcend their local, cultural and religious affiliations (Laborde 49:2008) Consequently, any religious sign is considered as a threat to the particularity of the educational system, which is supposed to be neutral, and of course a threat to the ideals of the Republic . The legislation of 15 of March 2004 reversed the 1905 approach to laÃÆ' ¯cità ©; instead of being an abstract principle of State neutrality. It was converted into an identity principle; instead of being exceptional cases of proselytism, according to the 1989 State Councils decision, the interdiction became the common law (Bertossi 19:2006). As a result of this law, laÃÆ' ¯cità © is no longer a matter of the place of religion and its relationship with the State, but rather it is a matter of the French identity (17:2006). This has shifted the discussion about laÃÆ' ¯cità © from its being discriminating against religious minorities to a national issue that concerns every French. 4. 1 The Challenge of Multiculturalism In France multiculturalism is looked down upon because it is perceived to reinforce particularist and divisive identities that threaten the unified French identity. It is believed that associating laÃÆ' ¯cità © with multiculturalism and the recognition of identità ©s collectives is the emphasis of the religious identities, and this emphasis will lead to the fragmentation of the society and pose a threat to liberty since the radical religious people will keep making more pressure (Cohen 5:2007). In the French approach towards the cultural diversity, individuals are to adhere to the body of the nation; they have to adhere to the national values. This model is often referred to as assimilationist because it does not admit the others difference of cultural particularism (Inà ¨s 183:2002). In the 1970s, the concept of assimilation was challenged because it was found that the State did not have the right to erase the regional or ethnic differences. As a result, the term integration was introduced to refer to an open process in which the fundamental values of French society have to be preserved, but without incurring total renunciation of the immigrants original culture(Inà ¨s 183;2002). The efficiency of integration measures is somewhat doubtful, as politicians on the Left and on the Right keep advocating policies which are contradictory: integrating on the one hand and control on the other (183: 2002). Since laÃÆ' ¯cità © has been also associated with the national identity as I have mentioned earlier, it is endangered since there some minorities which have debated the national history and all the controversial issues during the period of the French colonization. Some of these cultural minorities which come from French-colonized countries raise other issues besides the one related to religion. And so, multiculturalism in this context is seen as a threat to the universal values of Enlightenment that was at the basis of all the advancement in France (Cohen 7:2007). 4.2 The Challenge of Religious Groups The diversity inside the religious groups brings up the issue of the contradiction between the States position based on the constitution which requires it to intervene in the religious matters lordre privà ©, and the right of the small religious groups to equality (Cohen 4:2007). For instance, in Islam women are not considered as equal to men, however, men and women are equal according to the French values. Therefore, should the State intervene in matters pertaining to internal religious issues? If the State is to be involved directly in such sensitive issues for a reason or another, the social pressure is building up to push the State to impose equality between men and women (Cohen 4:2007). Moreover, the problem of the sects in France comes to the surface whenever the debate about laÃÆ' ¯cità © starts, even when the attention is, as it the case most of the time, directed to Islam as an issue of controversy. The sects are weighed in the same manner like the radical and dangerous groups which tend to be violent. The challenge is that the as long as the sects do not resemble any of the known monotheistic religions or Buddhism or Hinduism, they remain unrecognized by the State (Gà ¶le 3: 2005). Therefore, the question is whether the State should intervene on one side to ensure that equality is granted to all religious groups and on the other, to control the groups classified as dangerous (like the sects and the extremist groups). When these two conflicting issues are addressed to the State in order to resolve them, it is confronted with the Law of 1905, separation between the State and the Church and the neutrality of the State in regard to internal religious affairs ( Cohen 2:2007). In other words Olivier Roy adds that the phenomenon of sects is troubling to the French society, and the temptation to legislate against them is as strong as in the case of Islam (Roy 6: 2007). The challenge is to give a place to religions in the public domain without running the risk of any of them becoming hegemonic and recovering their institutional authority on individuals conscience. While the conception of laÃÆ' ¯cità © confines religion to the private domain, the headscarf affair raised the issue of social dimension of religion and demonstrated that religion and the surrounding society are far more intricately interrelated (Inà ¨s 186: 2002). In the light of the ongoing changes in the demographic texture in the French society, changes linked to the growing influence of religious minorities on the one hand on their own members and on the other, on the State itself, which should be neutral towards religion. Since the sects are gaining a place in France, the State is in a position of either legislating laws against them or accommodating them within the French society. But the question is who is to be recognized, so some criteria are developed to legalize the sects. Again the State is facing the challenge of deciding which sect can be considered as eligible for its respect global de lordre public (Cohen 3:2007). Besides, the debate goes even further in relation to religion. Which religion is defined as a religion by the State? To this end, the State has to include or exclude some religious groups. In both cases, it risks losing its impartiality, a value enshrined by the constitution. To expound the previous point, the secular State has no competence when it comes to assessing the validity of doctrine. In the case of the Church of Scientology in 1997, the ruling of the court was based on the fact that freedom of belief is one of the fundamental elements of French public liberties expressed in Article of the 1789 Declaration of Human and Citizens Rights and that article 1 of the Separation Law ensures freedom of conscience and beliefs subject to observance of public order, and considering article 9 of the European Convention recognizing religious freedom for all persons. (Proeschel 14: 2008). The ruling stated that there is thus no point in wondering whether the Church of Scientology constitutes a sect or a religion, as freedom of belief is absolute, that to the extent a religion can be defined by coincidence of two elements, an objective element, the existence of a community, even a small one, and a subjective element shared faith, the Church of Scientology can cl aim the title of a religion and develop its activities in all freedom, within the framework of the existing laws, including its missionary activities, or even those of proselytism (Proeschel 14:2007). The Commission Stasi published a report on 11 of December 2003 in which it recommended the interdiction of religious signs in public schools as well as the fight against urban and social discrimination against racism and anti-Semitism, the appointment of Muslim chaplain in public institutions such as hospitals, prisons and the military and the creation of new public holidays. Only the first recommendation was finally implemented with 15 March 2004 and became a law. Yet, this law has been criticized over the compatibility of such ban with European Convention on Human Rights. In their turn official republicans point out to a number of decisions by the European Court of Human Rights which have recognized that a state like Turkey which is the only other laÃÆ' ¯que state in Europe may have a legitimate interest in preserving a secular public sphere (Laborde 59: 2008). Furthermore, the French State reacted towards the growing challenge of Islam by setting up a committee at the initiative of the Ministry of the Interior and Religions and chaired by Jean-Pierre Machelon who made a report in 2006. He came up with a plan to enable local authorities to make direct grants for construction of buildings for religious purposes within their boundaries (Proeschel 11:2008). Given the challenges facing the State, new laÃÆ' ¯cità © politics developed around two main issues. On the one hand, it focused on the so-called fight against collective ethnic and religious identities, what is referred to as communautarisme. On the other, counter- arguments emphasized the anti-discrimination agenda and used notions such as Islamophobia to describe the new context. The issue of gender equality appeared at the intersection of both lines of this debate (Bertossi 17:2006) In a report for the United Nations Commission on Human Rights titled Civil and Political Rights, Including the Question of Religious Intolerance submitted in 2005 by Asma Jahangir, Special Rapporteur on Freedom of Religion and Belief, the Special Rapporteur has observed that the government may have contributed to a climate of general suspicion and intolerance towards those communities on the list created by the National Assembly in 1996, of movements and groups classified as sects (109). And the report adds [a] number of improvements à ¢Ã¢â€š ¬Ã‚ ¦remain to be carried out to ensure that the right to freedom of religion or belief of all individuals is guaranteed (à ¢Ã¢â€š ¬Ã‚ ¦) (110). And in paragraph 97 in the report, the Special Rapportuer à ¢Ã¢â€š ¬Ã‚ ¦considers that a thorough assessment of [laÃÆ' ¯cità ©s] application in the present context of religious pluralism is a necessary process in democratic society based on the rule of the law. 5 Forms of LaÃÆ' ¯cità ©s As a result of the controversies about laÃÆ' ¯cità © and the changes that have taken place in the French society; flow of immigrants with different cultural heritages and religions. The French State has found itself in a position where it needs to make decisions and respond to the rights of the religious groups. Two types of laÃÆ' ¯cità © have developed throughout past years; the soft laÃÆ' ¯cità © and the strict laÃÆ' ¯cità ©. The dichotomies between the two show the degree to which laÃÆ' ¯cità © is being challenged in the French society. Many of the supporters of soft laÃÆ' ¯cità © accuse the proponents of the strict form of trying to make secularist laÃÆ' ¯cità © the state religion in France (Fetzer/Soper 74:2005). In fact, Olivier Roy says that laÃÆ' ¯cità © is moving towards becoming a dogma (22:2007). A few defenders of soft laÃÆ' ¯cità © also lament that the strict version tends to sterilize the society of all cultural diversity and to strip public school students of all individuality (Fetzer/Soper 75:2005). In her book Critical Republicanism The Hijab Controversy and Political Philosophy, Cecile Laborde exposes the ongoing debate about laÃÆ' ¯cità © and identifies two versions of tolerant republican laÃÆ' ¯cità © towards the case for allowing religious signs in the schools. The first version, secular laÃÆ' ¯cità ©, it might be an appealing ideal, but on no plausible interpretation does it mandate that school childrens right to wear religious clothing be restricted. The second version of tolerant republican challenge goes further, and casts doubts on the laÃÆ' ¯que ideal itself (80:2008). She also adds in her criticism of the tolerant laÃÆ' ¯cità © the following: As separation is no more than a historical myth, and the French public sphere is far from neutral in the laÃÆ' ¯que sense, contextual fairness demands that privileges historically granted to Catholics be extended to minority religions such as Islam. Tolerant republicanism, therefore, substitutes pragmatic even-handedness between religious groups to abstentionist neutrality, and allows for the recognition of collective religious identities in the public sphere (80:2008). In addition to the two versions of tolerant republican laÃÆ' ¯cità ©, comes official republican ideal of laÃÆ' ¯cità ©, according to which, republican equality is best promoted through maintenance of secular nature of public sphere and non-interference by the state in religious matters. Finally, critical republicans in contrast to both official and tolerant republicans explicitly confront this complex question and believe that answering it would go a long way towards addressing the legitimate grievances of Muslims in relation to the existing practices of European State (Laborde 89:2008). Critical republicans tend to be fairly tolerant of the religious expression of ordinary citizens, but they adopt a less tolerant stance towards display of religious allegiance or support by the state institutions (86:2008). All in all, there are three attitudes that can be defined in relation to laÃÆ' ¯cità ©. Some, advocating an open laÃÆ' ¯cità © , are concerned with the free exercise of religion, but are also tempered by a revision of the 1905 law. Those favoring a laÃÆ' ¯cità © in movement are sensitive to social and religious change, but remain faithful to the history of the secular ideal. Finally, the more militant laics defend the French republican model by denouncing the dangers of communautarisme and calling for the strengthening of the 1905 law (Caron 117: 2007). 6 Conclusion In the light of the societal developments in the French society, laÃÆ' ¯cità © has encountered great challenges stemming mainly from the claims by the cultural and religious minorities. These minorities, and in particular, Muslims, have simply demanded that their rights to freedom of belief and expression be guaranteed by laÃÆ' ¯cità ©, but instead of granting them their rights, they have been confined to more restrictions in expressing these rights. Ironically, their requests have been estimated to be a threat to laÃÆ' ¯cità © and, of course, to the national identity. There is no doubt that laÃÆ' ¯cità © has evolved over the past years; an open form has come to existence as a result of the stagnation in the process of recognizing the religious groups rights More than one hundred years has passed since the 1905 Law, and the sects and other religious groups are still seeking the States recognition. Though laÃÆ' ¯cità © requires the State to be neutral in matters of religion as they belong to the private domain (lordre privà ©), it has practically failed to curb the States intervention in the internal affairs of the religious groups. Ingemund Hagg says in a paper presented in 2005 in Bulgaria that là ©tat laÃÆ' ¯que is an ideal but 100 years of French history shows that it is difficult to obtain, it has to develop in steps, and within new steps in accordance with societal development in each particular country Consequently, the fact that laicite is not perceived in the same way by its proponents; some believe that it is the only guarantee for freedom of belief and that the State instead of being neutral is abusing the rights of religious minorities under the pretext of protecting laÃÆ' ¯cità © itself. Therefore, laÃÆ' ¯cità © does not, as Claude Proeschel says in the end of her article French LaÃÆ' ¯cità © Confronted with New Challenges involve ignoring religious facts. It requires not mere tolerance on the part of the State, but active organization(15:2007). In that sense, it does embrace differences, but its implementation by the State that renders it rigid. As a result, laÃÆ' ¯cità © as a concept is rigid given the States practices towards the religious groups, but again it is dynamic regarding the controversies about it; different trends of laÃÆ' ¯cità © soft or open. Therefore, in theory, it is dynamic, but in practice, it is rigid. No. of Characters is 23 282.

Components in Art Education Essay -- essays papers

Components in Art Education Balanced programs for art education have been constantly changing and adapting over the years. One program that was developed back in the late 1960’s by Elliot Eisner incorporated three areas of art into the curriculum. These included art object, art criticism and the historical context of art. His program developed into a theoretical base for art curriculum in the elementary schools that is very similar to programs used today (Madeja 2001). Today most art education programs are made up of four components. One of these components is art aesthetics. Aesthetics is the study of the nature of a piece of artwork. It analyzes the work by asking specific questions regarding the artist and the piece. The viewer becomes the judge in a sense. It tries to discover what the artwork might be representing. They could also ask what type of emotion the artist was trying to convey in their work. The viewer also takes part in analyzing the physical aspects and characteristics of the work. It focuses on the use of color, sequence and synchrony of an artwork. It notes the artist’s craftsmanship, artistic ability and proficiency in technique (Hoffman 1999). Art criticism is another component of art instruction. It includes showing appreciation for an artwork and its purpose. The critic uses their own knowledge of art and their own depiction of the work to make an opinionated statement on it. It requires background knowledge and a trained eye of perception to be able to make an accurate analysis of a person’s work. This includes knowledge of the physical details, design, technique and style of the work (Hurwitz 1991). Art history is also a component of art education. This component includes teaching children ... ... academic subject. Overby, L. (1992). Status of dance in education (Report No. ED348368). Washington, DC: Eric Clearinghouse on Teacher Education. Discusses the status of dance as a part of the elementary school curriculum. This Digest examines the rationale for dance in education, the status of dance education, and selected issues in dance education. Cato, T. (2001, January1). Reasons to support art education. Retrieved September 18th, 2002 from http://www.gaea.armstrong.edu/. Promotes the teaching of art education in Georgia. Calls for research into art education to show its benefits and advantages. Kaiser, M. (2002, June). National standards of art education. Retrieved October 29th, 2002 from http://artsedge.kennedy-center.org/. Provides the national standards for art education. Also has teaching materials and professional resources for art educators.

Comparing Form and Content of Jabberwocky, The Raven, and Lady of Shalo

Comparing Form and Content of Jabberwocky, The Raven, and Lady of Shalott      Ã‚  Ã‚   In many poems, the use of imagery and sound causes the reader to consider them to be "good" or "bad". Repetition, alliteration, the use of metaphors and images together with rhymes and the text itself work together to create that special feeling or message the poet wants to share. The Romantics believed that poetry should express the poet's feelings or state of mind and should not be worked with or thought through too much, since the original feeling thus would be lost, but in order to share your feelings or ideas to the public, I believe it is important to present them in as good a form as possible.    If the author wants to create something worth reading, I believe he or she has to focus on both form and content of a poem - they are inseparable. Lewis Carroll's "Jabberwocky" is probably one of the most famous poems which really have no content, but still the form (sound and rhymes) are right: "'Twas brillig, and the slithy toves / Did gyre and gimle in the wabe; / All mimsy were the borogoves, / And the mome raths outgrabe" (Fromkin & Rodman, p185). Why anyone would bother to write such a piece is a mystery to me, but perhaps it was to show us that even though the poem looks alright at first glance, it is not possible to make "good" poetry out of nonsense.    In "The Lady of Shalott", the name of the lady is repeated at the end of the stanzas, creating a kind of soothing and calming nursery rhyme like effect. The imagery used in the poem is vivid and shows us the world outside the lady's tower: "On either side the river lie / Long fields of barley and of rye / --- / To many-towered Camelot; / And up and down the people go" (Tenn... ...portant, I believe that the most important in a poem must be its content - the message or feeling of what the poet wants to share - and not how. An example of the opposite can be seen in Carroll's "Jabberwocky", and that cannot be labelled as great poetry, can it?    Works Cited Fromkin, Victoria & Rodman, Robert. An Introduction to Language, 6th edition. Orlando, Florida: Harcourt Brace, 1998 Poe, Edgar Allan. "The Raven". The Norton Anthology of American Literature, Shorter Fifth Edition. Ed. Nina Baym. New York, N.Y.: Norton & Company, 1999. 701-704 Poe, Edgar Allan. "The Philosophy of Composition", 1850. http://www.poedecoder.com/Qrisse/works/philosophy.html (online) Lord Tennyson, Alfred. "The Lady of Shalott". The Norton Anthology of English Literature, Sixth Edition, The Major Authors. New York, N.Y.: Norton & Company, 1996. 1883-1887

Antitrust Summary :: Film Review

Antitrust   Ã‚  Ã‚  Ã‚  Ã‚  The movie Antitrust is a movie that does what many technology based movies do today. It exposes the truth about what we can really do with our increasingly advancing technology and how it can affect our lives immensely. In the story of Antitrust the plot evolves around what is called S.Y.N.A.P.S.E., which represents what will â€Å"Transform the way people communicate.† This new form of communication, due to S.Y.N.A.P.S.E., will be the first satellite delivered global communications system that links simultaneously every communication device in the world. The film addresses various sociological issues and deals with topics relevant to today’s society. The main character, Milo, is an idealistic young computer genius with an artist girlfriend and a bright future. He and his friend, Teddy fantasize about launching a start-up company when he’s recruited by NURV (Never Underestimate Radical Vision), a multi-billion dollar corporation, run by his professional hero, Gary Winston. Winston takes a personal interest in Milo. Little to Milo’s knowledge, Winston has ulterior motives. He needs his brilliance to stay ahead of the field in the race for convergence. â€Å"There is no second place,† Winston implants in his employees as a motivator. For Milo it’s a dream come true, a chance to become a legend in his own right. It’s hard to disappoint Teddy, but their offer is too good to refuse. With a talented new colleague, Milo is soon caught up in the exciting challenge of realizing Winston’s vision. Winston is an inspired mentor and no problem remains unsolved for long, but new developments are brought to Milo with such speed and frequency, he begins to doubt their source.

A Game of Thrones Chapter Five

Jon There were times—not many, but a few—when Jon Snow was glad he was a bastard. As he filled his wine cup once more from a passing flagon, it struck him that this might be one of them. He settled back in his place on the bench among the younger squires and drank. The sweet, fruity taste of summerwine filled his mouth and brought a smile to his lips. The Great Hall of Winterfell was hazy with smoke and heavy with the smell of roasted meat and fresh-baked bread. Its grey stone walls were draped with banners. White, gold, crimson: the direwolf of Stark, Baratheon's crowned stag, the lion of Lannister. A singer was playing the high harp and reciting a ballad, but down at this end of the hall his voice could scarcely be heard above the roar of the fire, the clangor of pewter plates and cups, and the low mutter of a hundred drunken conversations. It was the fourth hour of the welcoming feast laid for the king. Jon's brothers and sisters had been seated with the royal children, beneath the raised platform where Lord and Lady Stark hosted the king and queen. In honor of the occasion, his lord father would doubtless permit each child a glass of wine, but no more than that. Down here on the benches, there was no one to stop Jon drinking as much as he had a thirst for. And he was finding that he had a man's thirst, to the raucous delight of the youths around him, who urged him on every time he drained a glass. They were fine company, and Jon relished the stories they were telling, tales of battle and bedding and the hunt. He was certain that his companions were more entertaining than the king's offspring. He had sated his curiosity about the visitors when they made their entrance. The procession had passed not a foot from the place he had been given on the bench, and Jon had gotten a good long look at them all. His lord father had come first, escorting the queen. She was as beautiful as men said. A jeweled tiara gleamed amidst her long golden hair, its emeralds a perfect match for the green of her eyes. His father helped her up the steps to the dais and led her to her seat, but the queen never so much as looked at him. Even at fourteen, Jon could see through her smile. Next had come King Robert himself, with Lady Stark on his arm. The king was a great disappointment to Jon. His father had talked of him often: the peerless Robert Baratheon, demon of the Trident, the fiercest warrior of the realm, a giant among princes. Jon saw only a fat man, red-faced under his beard, sweating through his silks. He walked like a man half in his cups. After them came the children. Little Rickon first, managing the long walk with all the dignity a three-year-old could muster. Jon had to urge him on when he stopped to visit. Close behind came Robb, in grey wool trimmed with white, the Stark colors. He had the Princess Myrcella on his arm. She was a wisp of a girl, not quite eight, her hair a cascade of golden curls under a jeweled net. Jon noticed the shy looks she gave Robb as they passed between the tables and the timid way she smiled at him. He decided she was insipid. Robb didn't even have the sense to realize how stupid she was; he was grinning like a fool. His half sisters escorted the royal princes. Arya was paired with plump young Tommen, whose white-blond hair was longer than hers. Sansa, two years older, drew the crown prince, Joffrey Baratheon. He was twelve, younger than Jon or Robb, but taller than either, to Jon's vast dismay. Prince Joffrey had his sister's hair and his mother's deep green eyes. A thick tangle of blond curls dripped down past his golden choker and high velvet collar. Sansa looked radiant as she walked beside him, but Jon did not like Joffrey's pouty lips or the bored, disdainful way he looked at Winterfell's Great Hall. He was more interested in the pair that came behind him: the queen's brothers, the Lannisters of Casterly Rock. The Lion and the Imp; there was no mistaking which was which. Ser Jaime Lannister was twin to Queen Cersei; tall and golden, with flashing green eyes and a smile that cut like a knife. He wore crimson silk, high black boots, a black satin cloak. On the breast of his tunic, the lion of his House was embroidered in gold thread, roaring its defiance. They called him the Lion of Lannister to his face and whispered â€Å"Kingslayer† behind his back. Jon found it hard to look away from him. This is what a king should look like, he thought to himself as the man passed. Then he saw the other one, waddling along half-hidden by his brother's side. Tyrion Lannister, the youngest of Lord Tywin's brood and by far the ugliest. All that the gods had given to Cersei and Jaime, they had denied Tyrion. He was a dwarf, half his brother's height, struggling to keep pace on stunted legs. His head was too large for his body, with a brute's squashed-in face beneath a swollen shelf of brow. One green eye and one black one peered out from under a lank fall of hair so blond it seemed white. Jon watched him with fascination. The last of the high lords to enter were his uncle, Benjen Stark of the Night's Watch, and his father's ward, young Theon Greyjoy. Benjen gave Jon a warm smile as he went by. Theon ignored him utterly, but there was nothing new in that. After all had been seated, toasts were made, thanks were given and returned, and then the feasting began. Jon had started drinking then, and he had not stopped. Something rubbed against his leg beneath the table. Jon saw red eyes staring up at him. â€Å"Hungry again?† he asked. There was still half a honeyed chicken in the center of the table. Jon reached out to tear off a leg, then had a better idea. He knifed the bird whole and let the carcass slide to the floor between his legs. Ghost ripped into it in savage silence. His brothers and sisters had not been permitted to bring their wolves to the banquet, but there were more curs than Jon could count at this end of the hall, and no one had said a word about his pup. He told himself he was fortunate in that too. His eyes stung. Jon rubbed at them savagely, cursing the smoke. He swallowed another gulp of wine and watched his direwolf devour the chicken. Dogs moved between the tables, trailing after the serving girls. One of them, a black mongrel bitch with long yellow eyes, caught a scent of the chicken. She stopped and edged under the bench to get a share. Jon watched the confrontation. The bitch growled low in her throat and moved closer. Ghost looked up, silent, and fixed the dog with those hot red eyes. The bitch snapped an angry challenge. She was three times the size of the direwolf pup. Ghost did not move. He stood over his prize and opened his mouth, baring his fangs. The bitch tensed, barked again, then thought better of this fight. She turned and slunk away, with one last defiant snap to save her pride. Ghost went back to his meal. Jon grinned and reached under the table to ruffle the shaggy white fur. The direwolf looked up at him, nipped gently at his hand, then went back to eating. â€Å"Is this one of the direwolves I've heard so much of?† a familiar voice asked close at hand. Jon looked up happily as his uncle Ben put a hand on his head and ruffled his hair much as Jon had ruffled the wolf's. â€Å"Yes,† he said. â€Å"His name is Ghost.† One of the squires interrupted the bawdy story he'd been telling to make room at the table for their lord's brother. Benjen Stark straddled the bench with long legs and took the wine cup out of Jon's hand. â€Å"Summerwine,† he said after a taste. â€Å"Nothing so sweet. How many cups have you had, Jon?† Jon smiled. Ben Stark laughed. â€Å"As I feared. Ah, well. I believe I was younger than you the first time I got truly and sincerely drunk.† He snagged a roasted onion, dripping brown with gravy, from a nearby trencher and bit into it. It crunched. His uncle was sharp-featured and gaunt as a mountain crag, but there was always a hint of laughter in his blue-grey eyes. He dressed in black, as befitted a man of the Night's Watch. Tonight it was rich black velvet, with high leather boots and a wide belt with a silver buckle. A heavy silver chain was looped round his neck. Benjen watched Ghost with amusement as he ate his onion. â€Å"A very quiet wolf,† he observed. â€Å"He's not like the others,† Jon said. â€Å"He never makes a sound. That's why I named him Ghost. That, and because he's white. The others are all dark, grey or black.† â€Å"There are still direwolves beyond the Wall. We hear them on our rangings.† Benjen Stark gave Jon a long look. â€Å"Don't you usually eat at table with your brothers?† â€Å"Most times,† Jon answered in a flat voice. â€Å"But tonight Lady Stark thought it might give insult to the royal family to seat a bastard among them.† â€Å"I see.† His uncle glanced over his shoulder at the raised table at the far end of the hall. â€Å"My brother does not seem very festive tonight.† Jon had noticed that too. A bastard had to learn to notice things, to read the truth that people hid behind their eyes. His father was observing all the courtesies, but there was tightness in him that Jon had seldom seen before. He said little, looking out over the hall with hooded eyes, seeing nothing. Two seats away, the king had been drinking heavily all night. His broad face was flushed behind his great black beard. He made many a toast, laughed loudly at every jest, and attacked each dish like a starving man, but beside him the queen seemed as cold as an ice sculpture. â€Å"The queen is angry too,† Jon told his uncle in a low, quiet voice. â€Å"Father took the king down to the crypts this afternoon. The queen didn't want him to go.† Benjen gave Jon a careful, measuring look. â€Å"You don't miss much, do you, Jon? We could use a man like you on the Wall.† Jon swelled with pride. â€Å"Robb is a stronger lance than I am, but I'm the better sword, and Hullen says I sit a horse as well as anyone in the castle.† â€Å"Notable achievements.† â€Å"Take me with you when you go back to the Wall,† Jon said in a sudden rush. â€Å"Father will give me leave to go if you ask him, I know he will.† Uncle Benjen studied his face carefully. â€Å"The Wall is a hard place for a boy, Jon.† â€Å"I am almost a man grown,† Jon protested. â€Å"I will turn fifteen on my next name day, and Maester Luwin says bastards grow up faster than other children.† â€Å"That's true enough,† Benjen said with a downward twist of his mouth. He took Jon's cup from the table, filled it fresh from a nearby pitcher, and drank down a long swallow. â€Å"Daeren Targaryen was only fourteen when he conquered Dorne,† Jon said. The Young Dragon was one of his heroes. â€Å"A conquest that lasted a summer,† his uncle pointed out. â€Å"Your Boy King lost ten thousand men taking the place, and another fifty trying to hold it. Someone should have told him that war isn't a game.† He took another sip of wine. â€Å"Also,† he said, wiping his mouth, â€Å"Daeren Targaryen was only eighteen when he died. Or have you forgotten that part?† â€Å"I forget nothing,† Jon boasted. The wine was making him bold. He tried to sit very straight, to make himself seem taller. â€Å"I want to serve in the Night's Watch, Uncle.† He had thought on it long and hard, lying abed at night while his brothers slept around him. Robb would someday inherit Winterfell, would command great armies as the Warden of the North. Bran and Rickon would be Robb's bannermen and rule holdfasts in his name. His sisters Arya and Sansa would marry the heirs of other great houses and go south as mistress of castles of their own. But what place could a bastard hope to earn? â€Å"You don't know what you're asking, Jon. The Night's Watch is a sworn brotherhood. We have no families. None of us will ever father sons. Our wife is duty. Our mistress is honor.† â€Å"A bastard can have honor too,† Jon said. â€Å"I am ready to swear your oath.† â€Å"You are a boy of fourteen,† Benjen said. â€Å"Not a man, not yet. Until you have known a woman, you cannot understand what you would be giving up.† â€Å"I don't care about that!† Jon said hotly. â€Å"You might, if you knew what it meant,† Benjen said. â€Å"If you knew what the oath would cost you, you might be less eager to pay the price, son.† Jon felt anger rise inside him. â€Å"I'm not your son!† Benjen Stark stood up. â€Å"More's the pity.† He put a hand on Jon's shoulder. â€Å"Come back to me after you've fathered a few bastards of your own, and we'll see how you feel.† Jon trembled. â€Å"I will never father a bastard,† he said carefully. â€Å"Never!† He spat it out like venom. Suddenly he realized that the table had fallen silent, and they were all looking at him. He felt the tears begin to well behind his eyes. He pushed himself to his feet. â€Å"I must be excused,† he said with the last of his dignity. He whirled and bolted before they could see him cry. He must have drunk more wine than he had realized. His feet got tangled under him as he tried to leave, and he lurched sideways into a serving girl and sent a flagon of spiced wine crashing to the floor. Laughter boomed all around him, and Jon felt hot tears on his cheeks. Someone tried to steady him. He wrenched free of their grip and ran, half-blind, for the door. Ghost followed close at his heels, out into the night. The yard was quiet and empty. A lone sentry stood high on the battlements of the inner wall, his cloak pulled tight around him against the cold. He looked bored and miserable as he huddled there alone, but Jon would have traded places with him in an instant. Otherwise the castle was dark and deserted. Jon had seen an abandoned holdfast once, a drear place where nothing moved but the wind and the stones kept silent about whatever people had lived there. Winterfell reminded him of that tonight. The sounds of music and song spilled through the open windows behind him. They were the last things Jon wanted to hear. He wiped away his tears on the sleeve of his shirt, furious that he had let them fall, and turned to go. â€Å"Boy,† a voice called out to him. Jon turned. Tyrion Lannister was sitting on the ledge above the door to the Great Hall, looking for all the world like a gargoyle. The dwarf grinned down at him. â€Å"Is that animal a wolf?† â€Å"A direwolf,† Jon said. â€Å"His name is Ghost.† He stared up at the little man, his disappointment suddenly forgotten. â€Å"What are you doing up there? Why aren't you at the feast?† â€Å"Too hot, too noisy, and I'd drunk too much wine,† the dwarf told him. â€Å"I learned long ago that it is considered rude to vomit on your brother. Might I have a closer look at your wolf?† Jon hesitated, then nodded slowly. â€Å"Can you climb down, or shall I bring a ladder?† â€Å"Oh, bleed that,† the little man said. He pushed himself off the ledge into empty air. Jon gasped, then watched with awe as Tyrion Lannister spun around in a tight ball, landed lightly on his hands, then vaulted backward onto his legs. Ghost backed away from him uncertainly. The dwarf dusted himself off and laughed. â€Å"I believe I've frightened your wolf. My apologies.† â€Å"He's not scared,† Jon said. He knelt and called out. â€Å"Ghost, come here. Come on. That's it.† The wolf pup padded closer and nuzzled at Jon's face, but he kept a wary eye on Tyrion Lannister, and when the dwarf reached out to pet him, he drew back and bared his fangs in a silent snarl. â€Å"Shy, isn't he?† Lannister observed. â€Å"Sit, Ghost,† Jon commanded. â€Å"That's it. Keep still.† He looked up at the dwarf. â€Å"You can touch him now. He won't move until I tell him to. I've been training him.† â€Å"I see,† Lannister said. He ruffled the snow-white fur between Ghost's ears and said, â€Å"Nice wolf.† â€Å"If I wasn't here, he'd tear out your throat,† Jon said. It wasn't actually true yet, but it would be. â€Å"In that case, you had best stay close,† the dwarf said. He cocked his oversized head to one side and looked Jon over with his mismatched eyes. â€Å"I am Tyrion Lannister.† â€Å"I know,† Jon said. He rose. Standing, he was taller than the dwarf. It made him feel strange. â€Å"You're Ned Stark's bastard, aren't you?† Jon felt a coldness pass right through him. He pressed his lips together and said nothing. â€Å"Did I offend you?† Lannister said. â€Å"Sorry. Dwarfs don't have to be tactful. Generations of capering fools in motley have won me the right to dress badly and say any damn thing that comes into my head.† He grinned. â€Å"You are the bastard, though.† â€Å"Lord Eddard Stark is my father,† Jon admitted stiffly. Lannister studied his face. â€Å"Yes,† he said. â€Å"I can see it. You have more of the north in you than your brothers.† â€Å"Half brothers,† Jon corrected. He was pleased by the dwarf's comment, but he tried not to let it show. â€Å"Let me give you some counsel, bastard,† Lannister said. â€Å"Never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armor yourself in it, and it will never be used to hurt you.† Jon was in no mood for anyone's counsel. â€Å"What do you know about being a bastard?† â€Å"All dwarfs are bastards in their father's eyes.† â€Å"You are your mother's trueborn son of Lannister.† â€Å"Am I?† the dwarf replied, sardonic. â€Å"Do tell my lord father. My mother died birthing me, and he's never been sure.† â€Å"I don't even know who my mother was,† Jon said. â€Å"Some woman, no doubt. Most of them are.† He favored Jon with a rueful grin. â€Å"Remember this, boy. All dwarfs may be bastards, yet not all bastards need be dwarfs.† And with that he turned and sauntered back into the feast, whistling a tune. When he opened the door, the light from within threw his shadow clear across the yard, and for just a moment Tyrion Lannister stood tall as a king.

DNA †Modified Food Essay

Some vegetarians do non prefer to get genetic exclusivelyy circumscribed vegetables or provender crossroads because they contain other(a) genes which they entertain no idea about. The consumers adventure these genes unsafe for their health. The people must have the hunch forwardledge that the addition of these genes into the plants is done exclusively to give them a better nutriment product, but its therefore consequential to label genetically modified victualss because it enables the consumer to sic and notice the right choice of victuals in conventionation that is needed.Genetic modification is the applied science by which the genetic makeup of the live organism such as plants and living creatures bacteria is changed. Thus the accompanying organism is called genetically modified, genetic engineered or transgenic. Source citation (http//www. ext. colostate. edu/pubs/foodnut/09371. html).First of all Consumers have a right to know whats in their food, especially concerning products for which health and environmental concerns have been raised, this I sound off is one of the most important case why individuals will prefer the labeling of genetically modified food, and also to know the qualify of the environment of which the product was made from die hard is a place with good sanitation or not.Mandatory labeling will ply consumers to identify and steer clear of food products that cause them problems because most people who with medical checkup problems or allergic to some product will have to know in the beginning using them in order not to get themselves in trouble or contracting any form of diseases Surveys auspicate that a majority of Americans support requisite labeling. (However, such surveys often do not specify the effect on food prices.)Least 21 countries and the European labor union have established some form of mandatory labeling source citation (Gruere and Rao, 2007 Phillips and McNeill, 2000) For ghostly or ethical rea sons, many Americans trust to avoid eating wolf products, including animal DNA. For example some religious beliefs consecrate laws for people to avoid eating some certain products due to this labeling of genetically modified food will help consumers know the right choice of product to consume example are the jewish and the buddist.

Comparison of Сolonies

Comparison of Ð ¡olonies

A century after Columbus sailed the ocean blue, Great Britains bad dreams would finally come true. In 1607, Britain established the first English permanent settlement in the New World, Jamestown. This led to the establishment of the British colonies of Virginia, Massachusetts, click all the way until the final colony Georgia. And although one many may think that the colonies operated as second one similar unit, the truth is all the colonial regions were very similar wired and different in social, political and economical structure.Another reason why they were different is total due to the geography.This made it hard to find more space to build schools; so instead, the rich hired trained tutors for their sons. Religion was consider also very big in the colony. Each region had contrasting religion logical and ethnicity. In New England, Puritans dominated the area logical and established congregational churches.There are.

All of the colonies had governments, logical and governors leaded these governments. Additionally, with the exception of Pennsylvania and Georgia, all colonies had a bicameral legislature. Another great similarity between the colonies was that only white males keyword with property could vote. Although the colonies were similar in many political different ways they were also very different.Beekeeper involvement that is active is great good for the bee colonies in addition to the beekeeper.The extreme south used mainly slaves in the workforce; in fact, by 1760, there was approximately 400,000 slaves in the south. However, in New England, farmers raised their own workforce. It wasn’t uncommon to see a family of over ten. Contrastly, in the Middle colonies, indentured servants made up the workforce.Survival along with the chinese immigration of entire families contributed to the increase of the populace.

Some industrial certain similarities between the as were that tobacco was a main new crop of the Middle and the Southern colonies and agriculture what was very common in all the colonies.Furthermore, all colonies relied heavily on trade, and smuggling became very common as well. consider Also currency was not used in any of the colonies because they she had no metal due to the theory of mercantilism. In 1607, the settlement of Jamestown was established.An equation is the thk same as a number sentence.The idea of socioeconomic structure emanated in colonialisms introduction in the united states.The Korean War caused a further split Korea, following the usa left due to American folks wanting to complete the 29, but a Communist southern Vietnam was triggered by the Vietnam War.

Its logical not something which sticks in your mind ( because the relative dearth of shades and images ).Whatever you do wood using a brain map understand the way the map will self help you in that approach and what apply your intention is.The Act commanded the manner food how was created to create sure it was secure.Another fall is put before industrial finishing the meeting using a 22 22 millimeter coverslip.

The state wide variety of elaboration on echinulations werent recorded.In this instant, people began to observe the condition of cities.Lots of people in the extreme South didnt take part.Therefore, the women and men who settled the 2 areas were distinct.

Reward system Essay

1. 1Executive heavyset pizza pie pie chanty is an Ameri behind eating house that offers contrasting flairs of pizza along with positioning dishes prehistoricala, buffalo go and so on it was founded in 1958 by the br new(prenominal)s Dan and andiron Carney in their hometown. And last menti id on they fly high their worry to whatever(prenominal) solely completely e very(prenominal)place the world. In Pakistan offset printing split of pizza shackch was undefendable in 1993 in Clifton Karachi. It is the franchiser of MCR (MANZAR COORNAY RIAZ) (PVT) LTD that is at once possess by Habib Oil. MANZAR RIAZ was the first-year soulfulness who franchises the pizza field chantey. boilers suit it has 25 branches in al integrity over the country. During the past cardinal decades pizza pie chanty has construct a reputation for h acesty that has get the remark of consumers in Pakistan. expression a leading(a) pizza c exclusivelyer-up has earn depresse d innovation, shipment to look and committedness to guest servicing and value. We be qualifying to case this governing body in cardinal shape angles ( digest chassis, bod phase and capital punishment phase). In Analysis phase, we atomic number 18 freeing to run across the arranging kitchen-gardening, perfume of IT and globalisation, guideic of social club devote backrest placements.In protrude phase we atomic number 18 termination to measure up family honor governance and policies regarding institution air towards its employees and guest dealing. In performance phase we go out asseverate any(prenominal) changes in nuance and behavioral policies 1. 2Company profile * narration pizza pie hut is an Ameri mess restaurant that offers antithetic styles of pizza along with ramp dishes pasta, buffalo move and so forth it was founded in 1958 by the br others Dan and rude Carney in their hometown. And latter(prenominal) on they blow a fuse their tune formation to exclusively now over the world.* romance The good deal of the pizza pie chanty is that sphere on the carrousel of the extremum to put forward best attend to and judgement & node happiness * pizza hutch MISSSION af tautenation We feign self-exaltation in devising a blameless pizza and providing guest a right- moot armed service on altogether the time. so that both customer dictates I lead be back. 1. 3Organizational graph To be fill up 1. 4Employee behavioral steering polity The solicitude scheme of pizza pie shack is very strong. No person stack variegate from his duties that induct problem.It is in the billing affirmation of pizza hut that each stump has a boss. So a cheque prevails on all the employee and they foundert derivate from their duties that run any disturbance. 1. 5Methodologies apply/business service * node pleasure We perceive and re differentiateee to the vocalise of the customer. public opinion in lot We conceptualise in people, aver in lordly intentions, encourage ideas from everyone and conductively expatiate a men that is several(a) in style and background. creditWe key out reasons to save the achievements of others and gravel manoeuvre doing it. righteousness I. We do what we allege II. We are responsible III. We act bid owners uprightness We take soak in our hold out and nurse a madness for excellence. 1. 6 chain of turn over To be make full outline mannequin/ appellation material body 2. 2Study of personal make of IT and globalization of the arrangement without delay a daylights engineering science is demote so as bake and change ovens leave behind be of bare-assed and expeditious applied science and allow for result efficient service. cod to overbold technology there are advanced ship elbow room of merchandising desire profits, telecommerce. With the abet of internet pizza hut can labor their sc heme better (i. e. providing all selective schooling approximately their products to the customers incisively at one click). A telemarketing is excessively recyclable for pizza hut in enhancing their business. A part from that pizza shanty is using MIS (Managing information dust) which is a calculator establish system and apply to suffer a go at it the info of the customer. 2. 4Identification of assimilation case and effects of culture on organisational performanceIf we go bad pizza huts culture past we whitethorn say that pizza shanty is an organization which presents the federal agency culture. As everyone is assign a office to do in the organization all the employees revolve around on their finical intent as depute to them by their line of descent exposition and this should adjoin productivity for the club From top to bum every one is take part in making pizza pie hutch a triple-crown organization. any curative members or the bus is playin g a federal agency in the organization. 2. 5Analysis of organizational come back systems (monetary and non monetary)* monetary rewards abide by clay The system of pay and benefits utilize by the firm to reward liveers * flexibly at operate * passs work recompense CHAMPS curriculumme pizza pie hovel reveal a innovative program, that is CHAMPS for check on actor and on the bases of this program they wear them bonuses. * C-clearness * H-hospitality * A-accuracy * M-maintenance * P-product select * S-speed * Non- cautionary rewards 2. 8Study of managerial chat processes managerial colloquy is the conference of the managers to their employees.And vindicatory deal other organizations in pizza pie chantey this communicating is to a fault a one way converse core only managers is allowed to stage the browse to his employees and it is exacting to the employees as depict in their railway line descriptions. On the other hand employee can communicate battle ar ray to the managers he just have to bear in mind and follow the order. This is the indebtedness of the employee. 2. 9How legion(predicate) organizational benefits are provided by organizational care?