The Alchemist Essay Research Paper IB Essay free essay sample

The Alchemist Essay, Research Paper IB Essay: Kokoro by Natsume Soseki # 8220 ; What we are. # 8221 ; # 8212 ; A phrase that causes a figure of ideas to traverse my head. What makes us who we are? From the visible radiation of events of Kokoro by Natsume Soseki, I did some research to happen an reply to this inquiry. One facet of all human behaviours is self-importance. In Kokoro, events take topographic point chiefly around the relationship of Sensei and # 8220 ; I # 8221 ; . Sensei and # 8220 ; I # 8221 ; are both attracted to each other for they portion some common features. We, in human nature, all do things that will better our lives, even if that means going narcissistic. Sensei and # 8220 ; I # 8221 ; both fall into this black hole of self-importance from which they will neer return. They are narcissistic merely like us. Although they both graduated from the esteemed University of Tokyo, they are non satisfied with their edification. They attempt urgently to convert others that they are the righteous. When they encounter a belief that they do non accept or understand, they become paranoid for they fear that they are incorrect. In Sensei # 8217 ; s instance, he becomes really insecure when K contradicts Sensei # 8217 ; s account of his denial about love to an opposite sex. He fears that K is more sophisticated than him. This causes him to believe that he will non be able convince K that his feeling to Ojosan travel against his ain belief about manhood. # 8220 ; I # 8221 ; on the other manus battles, for he can non to the full understand why Sensei acts in the manner he does until he receives Sensei # 8217 ; s testament. Sensei in his college old ages, was really machismo. He did non believe in love until he met Ojosan. Therefore, Sensei was really sensitive in Ojosan # 8217 ; s attitude towards anybody. When he found out that K shared the same feelings to Ojosan as Sensei did, he became really disquieted, for he was non confident that he would do much of a rival to him. He attempted to take K out of the game ; the game to acquire Ojosan foremost. He utilized the statement that K is incorrect to experience love for her because he had denied the thought of love in the past expression, # 8220 ; Peoples with no religious aspiration is stupid. # 8221 ; Sensei felt defeated by K # 8217 ; s account to why he contradicted his past thought about Love, for K did non give into Sensei. Sensei so became really paranoid and did everything that he perchance could to win Ojosan from K. As a consequence, he ended up get marrieding Ojosan by pull stringsing her female parent Okusan. But as Sensei mentioned himsel f, # 8220 ; I was incorrectly? degree Celsius I was incorrectly? degree Celsiuss, # 8221 ; he realized and admited that he was responsible for K # 8217 ; s self-destruction. He so spent the remainder of his life attach toing his married woman in order to maintain the truth off from her. He felt that her apprehension of Sensei should be kept every bit unsullied as possible even after Sensei # 8217 ; s decease. After he confessed everything to # 8220 ; I # 8221 ; in the signifier of a testament, he killed himself. Now satisfied, he did non experience entirely any longer. Now there was person who knew the truth about his life. # 8220 ; I # 8221 ; did non understand why Sensei acted the manner he did, for he did non cognize the truth about the events that had taken topographic point in Sensei # 8217 ; s life. He had questioned Sensei a figure of times, seeking to convert him that he was incorrectly. He, excessively, had a similar battle as Sensei did in his college old ages ; a battle with the inability to convert others with his rationalisation. One of the inquiries that # 8220 ; I # 8221 ; had was about Sensei # 8217 ; s wrangle with his married woman. Since # 8220 ; I # 8221 ; was inexperienced with relationships with adult females, he couldn # 8217 ; t accept the fact that they were non acquiring along. He questioned why there are wrangles between them even though they seemed to deeply understand and love each other. When # 8220 ; I # 8221 ; went to Sensei # 8217 ; s house to attach to his married woman for protection from burglary, he discussed the affair with her in order to happen an repl y to his inquiry. He once more faced statement, this clip with Sensei # 8217 ; s married woman. He became defeated, for she believed that Sensei is non fond of her. # 8220 ; I # 8221 ; , non cognizing the events that had taken topographic point in the past, did non give into her statement. Sensei and # 8220 ; I # 8221 ; are both really similar in footings of how they both try to apologize and try to convert others with their ain cognition. They both struggle when they are faced with statements that they can non apologize. They are really narcissistic in the sense that they try to over regulation the other # 8217 ; s belief with their statements. When Sensei realized that his egoism had driven K to his self-destruction, he fell into a deep arrested development, which so drove him to perpetrate self-destruction. It seemed as if # 8220 ; I # 8221 ; was tracking Sensei # 8217 ; s way for they were really likewise as people. Although the narrative ended without traveling any farther, I predict that # 8220 ; I # 8221 ; will stop his life the same manner Sensei did: committing self-destruction. This narrative decidedly has a direct relation to the writer Natsume Soseki # 8217 ; s life, for he ends his life by killing himself excessively. This narrative # 8217 ; s major subject, egoism, is straight connected to us. We all are narcissistic as Sensei and # 8220 ; I # 8221 ; are. Since childhood, we are all trained to lift above another in order to win. In school, we are trained everyday on how can we acquire a better class than others. This construct does non hold after childhood, but it continues on throughout one # 8217 ; s full life. When we apply for occupations, we try to do ourselves every bit impressive as possible. The pattern to lift above another feeds our egoism to its maximal strength. We do whatever we feel in order to give good feeling to others. I feel strongly against to this thought, for I believe in virtuousness. I feel that everybody would be happier if we merely showed a little more attention for each other.